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- Brant A. Gardner, Traditions of the Fathers: The Book of Mormon as History (Greg Kofford Books, 2015).
- Anthony A. Hutchinson, “The Word of God Is Enough: The Book of Mormon as Nineteenth-Century Scripture,” New Approaches to the Book of Mormon: Explorations in Critical Methodology (1993): 1–19.
- Matthew L. Jockers, Daniela M. Witten and Craig S. Criddle, “Reassessing authorship of the Book of Mormon using delta and nearest shrunken centroid classification,” Literary and Linguistic Computing 23, no. 4 (2008): 465–491.
- Brent Lee Metcalfe, “The Priority of Mosiah: A Prelude to Book of Mormon Exegesis,” New Approaches to the Book of Mormon: Explorations in Critical Methodology (1993): 395–444.
- Blake T. Ostler, “The Book of Mormon as a Modern Expansion of an Ancient Source,” Dialogue: A Journal of Mormon Thought 20, no. 1 (1987): 66–123.
- Robert M. Price, “Prophecy and Palimpsest,” Dialogue: A Journal of Mormon Thought 35, no. 3 (2002): 67–82.
- Noel B. Reynolds, “The Authorship of the Book of Mormon,” Brigham Young University Forum (1997).
- Brigham Henry Roberts, New Witnesses for God (The Deseret News, 1909).
- John L. Sorenson, “Reading Mormon’s Codex,” FAIR Conference (2012).
- John L. Sorenson, Mormon’s Codex: An Ancient American Book (Deseret Book and Neal A. Maxwell Institute for Religious Scholarship, 2013).
- Dan Vogel, Indian Origins and the Book of Mormon: Religious Solutions from Columbus to Joseph Smith (Signature Books, 1986).
- Earl M. Wunderli, “Critique of a Limited Geography for Book of Mormon Events,” Dialogue: A Journal of Mormon Thought 35, no. 3 (2002): 161–197.
- Earl M. Wunderli, An Imperfect Book: What the Book of Mormon Tells Us about Itself (Signature Books, 2013).
- Stanford Carmack, “A Look at Some “Nonstandard” Book of Mormon Grammar,” Interpreter: A Journal of Mormon Scripture 11 (2014): 209–262.
- William L. Davis, Visions in a Seer Stone: Joseph Smith and the Making of the Book of Mormon (University of North Carolina Press, 2020).
- Scott C. Dunn, “Spirit Writing: Another Look at the Book of Mormon,” Sunstone 10, no. 6 (1985): 16–26.
- Scott C. Dunn, “Automaticity and the Dictation of the Book of Mormon,” American Apocrypha: Essays on the Book of Mormon (2002): 17–46.
- Brant A. Gardner, The Gift and Power: Translating the Book of Mormon (Greg Kofford Books, 2011).
- Grant Hardy, “The Book of Mormon Translation Process,” BYU Studies Quarterly 60, no. 3 (2021).
- Michael Hubbard MacKay and Gerrit J. Dirkmaat, From Darkness unto Light: Joseph Smith’s Translation and Publication of the Book of Mormon (Religious Studies Center, Brigham Young University; Deseret Book, 2015).
- Michael Hubbard MacKay and Gerrit J. Dirkmaat, “Firsthand Witness Accounts of the Translation Process,” The Coming Forth of the Book of Mormon: A Marvelous Work and a Wonder (2015): 61–79.
- Brent Lee Metcalfe, “Apologetic and Critical Assumptions about Book of Mormon Historicity,” Dialogue: A Journal of Mormon Thought 26, no. 3 (1993).
- Jonathan E. Neville, “A Man That Can Translate and Infinite Goodness: A Response to Recent Reviews,” Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 171–184.
- Brigham Henry Roberts, New Witnesses for God (The Deseret News, 1909).
- Royal Skousen, “How Joseph Smith Translated the Book of Mormon,” Journal of Book of Mormon Studies 7, no. 1 (1998): 22–31.
- Ann Taves, Revelatory Events: Three Case Studies of the Emergence of New Spiritual Paths (Princeton University Press, 2016).
- The Church of Jesus Christ of Latter-day Saints, “Book of Mormon Translation,” Gospel Topics Essays (2013).
- Dan Vogel, Joseph Smith: The Making of a Prophet (Signature Books, 2004).
- John W. Welch, “Timing the Translation of the Book of Mormon: “Days [and Hours] Never to Be Forgotten”,” BYU Studies Quarterly 57, no. 4 (2018).
- John M. Butler, “Addressing Questions Surrounding the Book of Mormon and DNA Research,” FARMS Review 18, no. 1 (2006): 101-108.
- Dean H. Leavitt, Jonathon C. Marshall and Keith A. Crandall, “The Search for the Seed of Lehi: How Defining Alternative Models Helps in the Interpretation of Genetic Data,” Dialogue: A Journal of Mormon Thought 36, no. 4 (2003): 133-150.
- David A. McClellan, “Detecting Lehi’s Genetic Signature: Possible, Probable, or Not?,” FARMS Review 15, no. 2 (2003): 35-90.
- D. Jeffrey Meldrum and Trent D. Stephens, “Who Are the Children of Lehi?,” Journal of Book of Mormon Studies 12, no. 1 (2003): 38-51, 116.
- D. Jeffrey Meldrum and Trent D. Stephens, Who Are the Children of Lehi? DNA and the Book of Mormon (Greg Kofford Books, 2007).
- Thomas W. Murphy, “Simply Implausible: DNA and a Mesoamerican Setting for the Book of Mormon,” Dialogue: A Journal of Mormon Thought 36, no. 4 (2003): 109-131.
- Thomas W. Murphy and Simon G. Southerton, “Genetic Research a ‘Galileo Event’ for Mormons,” Anthropology News 44, no. 2 (2003): 20.
- Ugo A. Perego and Jayne E. Ekins, “Is Decrypting the Genetic Legacy of America’s Indigenous Populations Key to the Historicity of the Book of Mormon?,” Interpreter: A Journal of Latter-day Saint Faith and Scholarship 38 (2020): 355-390.
- Simon G. Southerton, Losing a Lost Tribe: Native Americans, DNA, and the Mormon Church (Signature Books, 2004).
- The Church of Jesus Christ of Latter-day Saints, “Book of Mormon and DNA Studies,” Gospel Topics Essays (2014).
- Michael F. Whiting, “DNA and the Book of Mormon: A Phylogenetic Perspective,” Journal of Book of Mormon Studies 12, no. 1 (2003): 24-35, 115-116.
- Warren P. Aston, “A History of NaHoM,” BYU Studies Quarterly 51, no. 2 (2012): 78–98.
- Michael D. Coe, “Mormons and Archaeology: An Outside View,” Dialogue: A Journal of Mormon Thought 8, no. 2 (1973): 40–48.
- Clyde D. Ford, “The Book of Mormon, the Early Nineteenth-Century Debates over Universalism, and the Development of the Novel Mormon Doctrines of Ultimate Rewards and Punishments,” Dialogue: A Journal of Mormon Thought 47, no. 1 (2014): 1–23.
- Brant A. Gardner, “Anachronisms in the Book of Mormon,” A Reason for Faith: Navigating LDS Doctrine & Church History (2016): 33–44.
- Kent P. Jackson, “Isaiah in the Book of Mormon,” A Reason for Faith: Navigating LDS Doctrine & Church History (2016): 69–78.
- Wade E. Miller and Matthew Roper, “Animals in the Book of Mormon: Challenges and Perspectives,” BYU Studies Quarterly 56, no. 4 (2017): 133–175.
- John L. Sorenson, “Instant Expertise on Book of Mormon Archaeology,” BYU Studies 16, no. 3 (1976): 429–432.
- John L. Sorenson, “Digging into the Book of Mormon: Our Changing Understanding of Ancient America and Its Scripture, Part 2,” Ensign 14, no. 10 (1984): 12–23.
- Colby Townsend, ““The Robe of Righteousness”: Exilic and Post-Exilic Isaiah in The Book of Mormon,” Dialogue: A Journal of Mormon Thought 55, no. 3 (2022): 75–106.
- Dan Vogel, Indian Origins and the Book of Mormon: Religious Solutions from Columbus to Joseph Smith (Signature Books, 1986).
- John W. Welch, “Chiasmus in the Book of Mormon,” BYU Studies 10, no. 1 (1969): 69–84.
- David P. Wright, “Isaiah in the Book of Mormon: Or Joseph Smith in Isaiah,” American Apocrypha: Essays on the Book of Mormon (2002): 157–234.
- Earl M. Wunderli, “Critique of Alma 36 as an Extended Chiasm,” Dialogue: A Journal of Mormon Thought 38, no. 4 (2005): 97–112.
- Edward H. Ashment, “Joseph Smith’s Identification of "Abraham" in Papyrus JS 1, the "Breathing Permit of Hôr",” Dialogue: A Journal of Mormon Thought 33, no. 4 (2000): 121–126.
- Klaus Baer, “The Breathing Permit of Hôr: A Translation of the Apparent Source of the Book of Abraham,” Dialogue: A Journal of Mormon Thought 3, no. 3 (1968): 109–134.
- Andrew W. Cook and Christopher C. Smith, “The Original Length of the Scroll of Hôr,” Dialogue: A Journal of Mormon Thought 43, no. 4 (2010): 1–42.
- John Gee, An Introduction to the Book of Abraham (Religious Studies Center, Brigham Young University; Deseret Book, 2017).
- Brian M. Hauglid, ““Translating an Alphabet to the Book of Abraham”: Joseph Smith’s Study of the Egyptian Language and His Translation of the Book of Abraham,” Producing Ancient Scripture: Joseph Smith’s Translation Projects in the Development of Mormon Christianity (2020): 363–389.
- Anthony A. Hutchinson, “A Mormon Midrash? LDS Creation Narratives Reconsidered,” Dialogue: A Journal of Mormon Thought 21, no. 4 (1988): 11–72.
- Kerry Muhlestein, “Egyptian Papyri and the Book of Abraham: Some Questions and Answers,” Religious Educator 11, no. 1 (2010): 91–108.
- Hugh Nibley, “The Meaning of the Kirtland Egyptian Papers,” BYU Studies 11, no. 4 (1971): 350–399.
- Robert K. Ritner, “The "Breathing Permit of Hôr" Thirty-four Years Later,” Dialogue: A Journal of Mormon Thought 33, no. 4 (2000): 97–119.
- Robert K. Ritner, ““The Breathing Permit of Hôr” Among the Joseph Smith Papyri,” Journal of Near Eastern Studies 62, no. 3 (2003): 161–180.
- Robert K. Ritner, The Joseph Smith Egyptian Papyri: A Complete Edition (Signature Books, 2013).
- Robin Scott Jensen and Brian M. Hauglid, Revelations and Translations, Volume 4: Book of Abraham and Related Manuscripts (Church Historian’s Press, 2018).
- Karl C. Sandberg, “Knowing Brother Joseph Again: The Book of Abraham and Joseph Smith as Translator,” Dialogue: A Journal of Mormon Thought 22, no. 4 (1989): 17–38.
- Stephen O. Smoot, John Gee, Kerry Muhlestein and John S. Thompson, “The “Kirtland Egyptian Papers” and the Book of Abraham,” BYU Studies Quarterly 61, no. 4 (2022): 45–49.
- Dan Vogel, Book of Abraham Apologetics: A Review and Critique (Signature Books, 2021).
- James B. Allen, “The Significance of Joseph Smith’s “First Vision” in Mormon Thought,” Dialogue: A Journal of Mormon Thought 1, no. 3 (1966): 29–46.
- Richard Lloyd Anderson, “Circumstantial Confirmation of the First Vision through Reminiscences,” BYU Studies 9, no. 3 (1969): 373–404.
- Milton V. Backman Jr., “Awakenings in the Burned-Over District: New Light on the Historical Setting of the First Vision,” BYU Studies 9, no. 3 (1969): 301–320.
- Milton V. Backman Jr., “Verification of the 1838 Account of the First Vision,” The Pearl of Great Price: Revelations from God (1989): 197–212.
- Richard Lyman Bushman, “The First Vision Story Revived,” Dialogue: A Journal of Mormon Thought 4, no. 1 (1969): 82–93.
- Dean C. Jessee, “The Early Accounts of Joseph Smith’s First Vision,” BYU Studies 9, no. 3 (1969): 275–294.
- Kathleen Flake, “The First Vision as a Prehistory of The Church of Jesus Christ of Latter-day Saints,” BYU Studies Quarterly 59, no. 2 (2020): 59–72.
- Steven C. Harper, “Remembering the First Vision,” A Reason for Faith: Navigating LDS Doctrine & Church History (2016): 7–20.
- Steven C. Harper, First Vision: Memory and Mormon Origins (Oxford University Press, 2019).
- Christopher C. Jones, “We Latter-day Saints are Methodists: The Influence of Methodism on Early Mormon Religiosity,” BYU ScholarsArchive; thesis abstract and repository record (2009).
- Christopher C. Jones, “The Power and Form of Godliness: Methodist Conversion Narratives and Joseph Smith’s First Vision,” Journal of Mormon History 37, no. 2 (2011): 88–114.
- H. Michael Marquardt, “The First Vision Stories: Their History and Development,” John Whitmer Historical Association Journal 41, no. 1 (2021): 54–62.
- Ann Taves, “First Vision Controversies: Implications for Accounts of Mormon Origins,” BYU Studies Quarterly 59, no. 2 (2020): 73–92.
- The Church of Jesus Christ of Latter-day Saints, “First Vision Accounts,” Gospel Topics Essays (2016).
- Dan Vogel, “The Earliest Mormon Concept of God,” Line upon Line: Essays on Mormon Doctrine (1989): 17–33.
- Wesley P. Walters, “New Light on Mormon Origins from the Palmyra Revival,” Dialogue: A Journal of Mormon Thought 4, no. 1 (1969): 60–81.
- Richard Lloyd Anderson, Investigating the Book of Mormon Witnesses (Deseret Book, 1981).
- Richard Lloyd Anderson, “Attempts to Redefine the Experience of the Eight Witnesses,” Journal of Book of Mormon Studies 14, no. 1 (2005): 18–31, 125–127.
- Richard Lyman Bushman, Joseph Smith's Gold Plates: A Cultural History (Oxford University Press, 2023).
- Richard Lyman Bushman, “What Are We to Make of the Gold Plates?,” BYU Studies Quarterly 64, no. 1 (2025).
- Steven C. Harper, “The Eleven Witnesses,” The Coming Forth of the Book of Mormon: A Marvelous Work and a Wonder (2015): 117–132.
- Larry E. Morris, “Empirical Witnesses of the Gold Plates,” Dialogue: A Journal of Mormon Thought 52, no. 2 (2019): 59–84.
- Grant H. Palmer, An Insider's View of Mormon Origins (Signature Books, 2002).
- Daniel C. Peterson, “Variety and Complexity in the Witnesses to the Book of Mormon,” Interpreter: A Journal of Latter-day Saint Faith and Scholarship 43 (2021): vii–xxxii.
- Matthew Roper, “Comments on the Book of Mormon Witnesses: A Response to Jerald and Sandra Tanner,” Journal of Book of Mormon Studies 2, no. 2 (1993): 164–193.
- Ann Taves, “History and the Claims of Revelation: Joseph Smith and the Materialization of the Golden Plates,” Numen 61, no. 2–3 (2014): 182–207.
- Dan Vogel, “The Validity of the Witnesses' Testimonies,” American Apocrypha: Essays on the Book of Mormon (2002): 79–121.
- Dan Vogel, “Book of Mormon Witnesses Revisited,” (2012).
- Fawn M. Brodie, No Man Knows My History: The Life of Joseph Smith, the Mormon Prophet (Vintage Books, 1995).
- Samuel M. Brown, “Believing Adoption,” BYU Studies Quarterly 52, no. 2 (2013): 45–65.
- Richard Lyman Bushman, Joseph Smith: Rough Stone Rolling (Alfred A. Knopf, 2005).
- Todd Compton, In Sacred Loneliness: The Plural Wives of Joseph Smith (Signature Books, 1997).
- J. Spencer Fluhman, “‘A Subject That Can Bear Investigation’: Anguish, Faith, and Joseph Smith’s Youngest Plural Wife,” No Weapon Shall Prosper: New Light on Sensitive Issues (2011): 105–119.
- Lawrence Foster, Religion and Sexuality: The Shakers, the Mormons, and the Oneida Community (University of Illinois Press, 1984).
- Brian C. Hales, “Joseph Smith’s Personal Polygamy,” Journal of Mormon History 38, no. 2 (2012): 163–228.
- Brian C. Hales, Joseph Smith’s Polygamy, Volume 1: History (Greg Kofford Books, 2013).
- Brian C. Hales and Laura Harris Hales, Joseph Smith’s Polygamy: Toward a Better Understanding (Greg Kofford Books, 2015).
- George D. Smith, “Nauvoo Roots of Mormon Polygamy, 1841-46: A Preliminary Demographic Report,” Dialogue: A Journal of Mormon Thought 34, no. 1–2 (2001): 123–158.
- Merina Smith, Revelation, Resistance, and Mormon Polygamy: The Introduction and Implementation of the Principle, 1830–1853 (Utah State University Press, 2013).
- Jonathan A. Stapley, “Sealings,” The Power of Godliness: Mormon Liturgy and Cosmology (2018): 34–56.
- The Church of Jesus Christ of Latter-day Saints, “Plural Marriage in Kirtland and Nauvoo,” Gospel Topics Essays (2014).
- Newell G. Bringhurst, “Elijah Abel and the Changing Status of Blacks Within Mormonism,” Dialogue: A Journal of Mormon Thought 12, no. 2 (1979).
- Newell G. Bringhurst, Saints, Slaves, and Blacks: The Changing Place of Black People Within Mormonism (Greenwood Press, 1981).
- Joanna Brooks, “The Possessive Investment in Rightness: White Supremacy and the Mormon Movement,” Dialogue: A Journal of Mormon Thought 51, no. 3 (2018): 45–81.
- Joanna Brooks, Mormonism and White Supremacy: American Religion and the Problem of Racial Innocence (Oxford University Press, 2020).
- Lester E. Bush Jr., “Mormonism’s Negro Doctrine: An Historical Overview,” Dialogue: A Journal of Mormon Thought 8, no. 1 (1973): 11–68.
- Ronald K. Esplin, “Brigham Young and Priesthood Denial to the Blacks: An Alternate View,” BYU Studies 19, no. 3 (1979): 394–402.
- Matthew L. Harris, Second-Class Saints: Black Mormons and the Struggle for Racial Equality (Oxford University Press, 2024).
- Matthew L. Harris and Newell G. Bringhurst, The Mormon Church and Blacks: A Documentary History (University of Illinois Press, 2015).
- Edward L. Kimball, “Spencer W. Kimball and the Revelation on Priesthood,” BYU Studies 47, no. 2 (2008): 4–78.
- Armand L. Mauss, “The Fading of the Pharaoh’s Curse: The Decline and Fall of the Priesthood Ban Against Blacks,” Dialogue: A Journal of Mormon Thought 14, no. 3 (1981).
- Armand L. Mauss, All Abraham’s Children: Changing Mormon Conceptions of Race and Lineage (University of Illinois Press, 2003).
- Robert L. Millet, “What Is Our Doctrine?,” Religious Educator 4, no. 3 (2003): 15–33.
- Max Perry Mueller, Race and the Making of the Mormon People (University of North Carolina Press, 2017).
- W. Paul Reeve, Religion of a Different Color: Race and the Mormon Struggle for Whiteness (Oxford University Press, 2015).
- W. Paul Reeve, “Race, the Priesthood, and Temples,” A Reason for Faith: Navigating LDS Doctrine & Church History (2016): 159–178.
- Darron T. Smith, “Negotiating Black Self-Hate within the LDS Church,” Dialogue: A Journal of Mormon Thought 51, no. 3 (2018): 29–44.
- Russell W. Stevenson, For the Cause of Righteousness: A Global History of Blacks and Mormonism, 1830–2013 (Greg Kofford Books, 2014).
- The Church of Jesus Christ of Latter-day Saints, “Race and the Priesthood,” Gospel Topics Essays (2013).
- Jeffrey M. Bradshaw, “Freemasonry and the Origins of Modern Temple Ordinances,” Interpreter: A Journal of Mormon Scripture 15 (2015): 159–237.
- John L. Brooke, The Refiner’s Fire: The Making of Mormon Cosmology, 1644–1844 (Cambridge University Press, 1994).
- Cheryl L. Bruno, Joe Steve Swick III and Nicholas S. Literski, Method Infinite: Freemasonry and the Mormon Restoration (Greg Kofford Books, 2022).
- David John Buerger, “The Development of the Mormon Temple Endowment Ceremony,” Dialogue: A Journal of Mormon Thought 20, no. 4 (1987): 33–76.
- Steven C. Harper, “Freemasonry and the Latter-day Saint Temple Endowment Ceremony,” A Reason for Faith: Navigating LDS Doctrine and Church History (2016): 143–157.
- Michael W. Homer, ““Similarity of Priesthood in Masonry”: The Relationship between Freemasonry and Mormonism,” Dialogue: A Journal of Mormon Thought 27, no. 3 (1994): 1–113.
- Michael W. Homer, Joseph’s Temples: The Dynamic Relationship between Freemasonry and Mormonism (University of Utah Press, 2014).
- Hugh Nibley, “What Is a Temple?,” The Temple in Antiquity: Ancient Records and Modern Perspectives (1984): 19–37.
- Hugh Nibley, Temple and Cosmos: Beyond this Ignorant Present (Deseret Book and Foundation for Ancient Research and Mormon Studies, 1992).