Richard Lyman Bushman

Historian whose biography of Joseph Smith considers plural marriage within his developing family theology.

history · religious studies

Degree
PhD, Harvard University
1
Ph.D. — Harvard University, 1961

Richard Bushman — Columbia University Department of History

Columbia University · as of

Original · Archived

Affiliation
Gouverneur Morris Professor Emeritus of History, Columbia University
2
Gouverneur Morris Professor Emeritus of History, United States

Richard Bushman — Columbia University Department of History

Columbia University · as of

Original · Archived

Relationship to the Church
Latter-day Saint
3
I have never wandered even for a few months from church activity. I have held many positions in our basically lay-run church from scoutmaster to bishop, stake president, and patriarch. You could say that I was born Mormon and will likely die Mormon.

Richard Lyman Bushman — Latter-day Saint Scholars Testify

FAIR · as of

Original · Archived

raised in the Church
4
I was born in Salt Lake City to parents who had been married in the temple. I am a fifth-generation Mormon

Richard Lyman Bushman — Latter-day Saint Scholars Testify

FAIR · as of

Original · Archived

Positions

How should the differing First Vision accounts be understood?

Bushman argues that religious activity in 1819–20 across nearby communities was sufficient to have impressed Smith even without a large revival in Palmyra village. He regards variation in retellings as compatible with changing emphases and ordinary slips, and cautions against treating incomplete records or net membership totals as a full measure of religious excitement.

I am satisfied myself that enough was going on in 1819 and 1820 to have impressed a religiously oriented young boy.

Paragraph beginning “Doubtless the accounting will vary” · Original · Archived

How did Joseph Smith practice plural marriage, and how should it be understood?

Bushman proposes that Smith’s plural marriages sought an enduring network of wives, children, and extended family. He interprets the marriages within Smith’s aspiration to build eternal kinship.

network of related wives, children, and kinsmen that would endure into the eternities.

p. 440, excerpt reproduced by Fluhman in the paragraph before note 27 · Original · Archived

What did the Book of Mormon witnesses experience, and how should their testimonies be weighed?

Bushman argues that the eleven’s testimony and accounts of people who lifted and touched the plates show that the plates were a tactile reality to those around Smith. He rejects Vogel’s manufactured-tin explanation, and his cultural history examines how different audiences have understood the plates.

I don’t subscribe to Vogel’s tin-plate hypothesis, but I do think the plates were a tactile reality to the people around Smith.

Author’s own statement, paragraph beginning Beyond the witnesses · Original

Corrections